Beyond Literacy has been exploring the idea of “post-literacy.” A number of the commentators have argued that this concept is both problematic and misguided. They suggest, among other things, that my view of literacy is too limited or even too expansive.
The question “what is post-literacy?” is entangled in the larger question “what is literacy?” For the most part we have been forced to define post-literacy not by what it is, but by what it is not. The students in the Beyond Literacy class posted their own response:
The postliteracy.org site explores the idea of “polymodal literacy,” a combination of visual, interactive, computational, and textual literacies. Like the “transliteracy” initiative, this is literacy in a larger context:
“Literacy can encompasses multiple communication technologies. It includes legacy media like written text and visual communication. But it now extends to computational and interactive literacy. Using digital technologies like the Web requires familiarity with interactive models, while understanding how those technologies operate requires familiarity with computational processes and structures.”
However, the site concludes by observing that “eventually these technologies, too, rely on text to function and to perpetuate themselves.”
What about these other literacies? Are they substantive enough to be the foundation or the platform for an emergent post-literacy?
Link: Gaming as a Literacy
Positioning alphabetic or notational literacy (reading and writing) at the core of other literacies or capabilities brings us back to the “literacy theory” or the “alphabetic effect” referenced earlier and raised specifically by Lane Wilkinson in his Beyond Beyond Literacy post. Did the alphabet uniquely advantage Western civilization by providing the foundation for intellectual achievements unavailable to non-alphabetic cultures?
Link: The Alphabet Effect
The idea of “post-literacy” is not new. In Counterblast (1954), Marshall McLuhan referred to the “postliterate acoustic space” resulting from the new electric media. This phrase links to Ong’s concept of “secondary orality” (Orality and Literacy,1982) as a characteristic of electronic culture.
Many others have used the term post-literacy to simply identify the perceived decline in the quality of literacy in a digital age; it is an assessment of the condition of contemporary culture. However, recently commentators have started to use the term to envision a future state in which literacy is no longer dominant.
Patrick Tucker, in The Dawn of the Postliterate Age, reluctantly concedes that the power of a post-literate capacity (something he defines as “thinking, talking and accessing” in a simultaneous, “indistinguishable” manner) would cause literacy to lose its “viability:”
“The advent of instantaneous brain-to-brain communication, while inferior to the word in its ability to communicate intricate meaning, may one day emerge as superior in terms of simply relaying information quickly. The notion that the written word and the complex system of grammatical and cultural rules governing its use would retain its viability in an era where thinking, talking, and accessing the world’s storehouse of information are indistinguishable seems uncertain at best.”
Tucker’s view of post-literacy is a predominately a consumption-based model; using post-literate means to access information. Janneke Adema, in her Open Reflections blog post on “Post Literacy“, includes the need to create as well as consume:
“the move towards a post literate society is not only about being able to analyze and interpret polymodal ways of communicating, but also about being able to produce these forms of communication in a good (and comprehensible) way.”
Creating in a post-literate way, for Doug Johnson (Libraries for a Postliterate Society), means:
“a return to more natural forms of multisensory communication—speaking, storytelling, dialogue, debate, and dramatization. It is just now that these modes can be captured and stored digitally as easily as writing. Information, emotion, and persuasion may be even more powerfully conveyed in multimedia formats.”
Johnson’s multimedia view brings us back to the problem of post-literacy has a kind of “hyper literacy” by extending it into a polymodal literacy engaging other types of literacies or media. Literacy hasn’t been replaced or displaced; it many ways it hasn’t even been diminished. It remains core to the definitions of these observers.
Jaron Lanier is one of the early researchers and innovators in virtual reality. He is also a fierce critic of much of contemporary IT (especially social media). But in his book You Are Not A Gadget (2010) he makes an interesting case for a post-literate world that, while human, is unlike anything else we’ve discussed so far:
Addendum November 26, 2012
John Miedema, a wonderful colleague and an ardent defender of literacy, recently contributed the following video response and challenge:
“Beyond Literacy” (beyondliteracy.com) is a thought experiment about post-literacy by Mike Ridley and students at the University of Toronto. Here is a video response by me, a light-hearted poke at post-literacy and a lead in to some real questions. Is post-literacy just another term for enlightenment? If yes, what kind?
Addendum: December 7, 2012
A student in the Beyond Literacy course responds to John: